The stimulus for this article arises from a comparison between missionary collecting in two of the earliest mission fields established by the London Missionary Society (LMS): the Pacific (1797), and southern Africa (1799). As the location to which a large number of Polynesian ‘idols’ were sent following conversion to Christianity, the LMS museum (1814–1910) has gained an important place in Pacific historiography, but the same cannot be said for southern Africa. This article explores the significance of the LMS museum as a site of deposition for material that originated in missionary encounters and exchanges in southern Africa during the first third of the 19th century. It highlights the museum’s potential to provide a source of material evidence that complements not only the texts associated with the documentary archive, but also the material remains associated with the former mission site, the usual foci for historical and archaeological engagements. Particular attention is given to material associated with John Campbell (1766–1840) and Robert Moffat (1795–1883), who travelled extensively in the region and subsequently published accounts of their journeys. Re-situating particular museum artefacts within the specific circumstances of these missionary encounters enables them to stand, not as exemplars of African cultural practices prior to European contact, but rather as forms of evidence that chart historical transformations in material culture across the southern African contact zone.
|Number of pages||20|
|Journal||Journal of Southern African Studies|
|Early online date||2 Oct 2018|
|Publication status||Published - 2018|
- Sainsbury Research Unit for the Arts of Africa, Oceania and the Americas - Associate Professor in the Arts of Africa
- Centre for African Art and Archaeology - Member
Person: Research Group Member, Academic, Teaching & Research