Abstract
In an age before the development of the microscope and the advent of modern medicine, gardens constituted a frontline defence in the battle against disease. This was in part because of the religious symbolism of the 'Fall' and of the expulsion from Paradise. But Englishmen and women were also becoming increasingly familiar with Classical Greek medical theory, which emphasized the close relationship between health and the environment, while also stressing the dramatic impact of both scent and sight upon human physiology and psychology. Whereas foul odours (miasmas) were believed to spread sickness, floral perfume, fresh air and a verdant landscape helped to prevent it by promoting physical and mental stability. The onset of plague (1348-50) created a rapidly expanding popular market for advice literature, which, in turn, informed manuals on the design and cultivation of gardens. A study of late medieval monastic houses and hospitals reveals the extent to which these ideas were translated into practice, so that the sick might enjoy the medicinal benefits of green space, and the healthy engage in recreation for mind and body.
Original language | English |
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Pages (from-to) | 3-21 |
Number of pages | 19 |
Journal | Garden History |
Volume | 36 |
Issue number | 1 |
Publication status | Published - 2008 |