TY - JOUR
T1 - Radically hopeful dystopian climate fiction: Exploring social dreaming, temporal re-sensitisation, and katharsis in Jeff VanderMeer’s Borne
AU - Kirkbride, Jasmin
N1 - Published in issue “Wild Possibility”: American Literatures, Climate Change, and Hope in the Anthropocene - Part 2; guest edited by Rebecca Tillett and Wendy McMahon
PY - 2025
Y1 - 2025
N2 - This article applies Jonathan Lear’s concept of radical hope to dystopian climate fiction, using Jeff Vandermeer’s weird fiction novel Borne as a vehicle to explore the intra- and extra-textual impacts of revivals in dystopian climate fiction. Fuelled by the protagonist’s actions as a radically hopeful individual, Borne’s revival is weird and uncanny, subverting dominant Messianic and redemptive concepts of revival to reframe it as a critical act (Ursula Heise, L. T. Sargant, Tom Moylan, and Rafaella Baccolini), thereby enabling radically hopeful katharsis and temporal re-sensitisation in the reader (Kyle P. Whyte). This article argues that in dystopian climate fiction, not all revivals are not to be taken literally but, supported by evidence from empirical ecocriticism (Matthew Schneider-Mayerson) and psychoanalysis (W. G. Lawrence), are cathartic acts of social dreaming on the part of writers and readers alike. n this way—far from being promises of utopia, comfort, or even continuity—fictive radically hopeful revivals in dystopian climate fiction can support a needed examination of temporality, dreams, and impermanence to redefine what it means to be radical, courageous, and honourable in the face of the climate crisis.
AB - This article applies Jonathan Lear’s concept of radical hope to dystopian climate fiction, using Jeff Vandermeer’s weird fiction novel Borne as a vehicle to explore the intra- and extra-textual impacts of revivals in dystopian climate fiction. Fuelled by the protagonist’s actions as a radically hopeful individual, Borne’s revival is weird and uncanny, subverting dominant Messianic and redemptive concepts of revival to reframe it as a critical act (Ursula Heise, L. T. Sargant, Tom Moylan, and Rafaella Baccolini), thereby enabling radically hopeful katharsis and temporal re-sensitisation in the reader (Kyle P. Whyte). This article argues that in dystopian climate fiction, not all revivals are not to be taken literally but, supported by evidence from empirical ecocriticism (Matthew Schneider-Mayerson) and psychoanalysis (W. G. Lawrence), are cathartic acts of social dreaming on the part of writers and readers alike. n this way—far from being promises of utopia, comfort, or even continuity—fictive radically hopeful revivals in dystopian climate fiction can support a needed examination of temporality, dreams, and impermanence to redefine what it means to be radical, courageous, and honourable in the face of the climate crisis.
KW - cli-fi
KW - climate change
KW - climate fiction
KW - dystopia
KW - empirical ecocriticism
KW - Radical hope
KW - reader affect
KW - social dreaming
KW - spiral time
KW - weird fiction
UR - http://www.scopus.com/inward/record.url?scp=105002392964&partnerID=8YFLogxK
U2 - 10.1080/14775700.2025.2490336
DO - 10.1080/14775700.2025.2490336
M3 - Article
AN - SCOPUS:105002392964
SN - 1477-5700
VL - 22
SP - 88
EP - 105
JO - Comparative American Studies
JF - Comparative American Studies
IS - 1-2
ER -