How should intellectualists respond to apparent Gettier-style counterexamples? Stanley (Know how, 2011a, Ch. 8) offers an orthodox response which rejects the claim that the subjects in such scenarios possess knowledge-how. I argue that intellectualists should embrace a revisionary response according to which knowledge-how is a distinctively practical species of knowledge-that that is compatible with Gettier-style luck.
- Intentional action